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Move from Ur to Nomadic Life
For many years, Abram lived among his relatives in his native country of Chaldea (Genesis 11:31). Then, with his father, family and household, he left the city of Ur, where he lived. He traveled 300 miles north to Haran and lived there for fifteen years. The cause of his migration was a call from God (Acts 7:2-4). There is no mention of this first call in the Old Testament; it is implied, however, in Genesis 12.
While they lived at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God (Genesis 12:1-2). As a result, he left at the age of 75 (Genesis 12:4), taking his nephew Lot with him, not knowing where he was going (Hebrews 11:8). He trusted God implicitly.
Abram now, with a large household of probably a thousand souls, began a migratory life, and lived in tents. Passing along the valley of the Jabbok, in the land of Canaan, he formed his first encampment at Sichem (Genesis 12:6), in the valley or oak-grove of Moreh, between Ebal on the north and Gerizim on the south. Here he received the great promise, “I will make of thee a great nation,” etc. (Genesis 12:2-3, 7).
Soon after this, for some reason not mentioned, he removed his tent to the mountain district between Bethel, then called Luz, and Ai, towns about two miles apart, where he built an altar to “Jehovah.”
He again moved into the southern tract of Israel, called by the Hebrews the Negeb (Negev). Due to a later famine he was compelled to go down into Egypt. This took place in the time of the Hyksos, a Semitic race which now held the Egyptians in bondage. Here took place Abram’s deception which exposed him to the rebuke of Pharaoh (Genesis 12:18). Sarai was restored to him; and Pharaoh loaded him with presents, recommending that he leave the country.
Abram returned to Canaan richer than when he left it, “in cattle, in silver, and in gold” (Genesis 12:8; 13:2. Compare Ps. 105:13-14). The whole group then moved northward, and returned to their previous location near Bethel. Here disputes arose between Lot’s shepherds and those of Abram about water and pasturage.
Immediately after this, Abram was cheered by a repetition of the promises already made to him. He then moved to the plain or “oak-grove” of Mamre, which is in Hebron. He finally settled here, pitching his tent under a famous oak or terebinth tree, called “the oak of Mamre” (Genesis 13:18). This was his third resting-place in the land.
Fourteen years before this, while Abram was still in Chaldea, this area had been invaded by Chedorlaomer, King of Elam, who brought under tribute to him the five cities in the plain to which Lot had moved. This was a heavy burden on the inhabitants of these cities. After twelve years they revolted. This brought the vengeance of Chedorlaomer, who was in league with four other kings. He ravaged the whole country, plundering the towns, and carrying the inhabitants away as slaves. Among these was Lot.
Hearing of the disaster that had fallen on his nephew, Abram immediately gathered from his own household a band of 318 armed men. He was joined by the Amorite chiefs Mamre, Aner, and Eshcol. He pursued Chedorlaomer and overtook him near the springs of the Jordan. They attacked and routed his army, and pursued it over the range of Anti-Libanus as far as to Hobah, near Damascus.
They returned with all the spoils that had been carried away. Returning by way of Salem, i.e., Jerusalem, the king of that place, Melchizedek, came out to meet them with refreshments. Abram presented him with a tenth of the spoils, in recognition of his character as a priest of the most high God (Genesis 14:18-20).
After returning to his home at Mamre, God repeated and enlarged the promises made to Abram (Genesis 13:14). “The word of the Lord” (an expression occurring here for the first time) “came to him” (15:1). He now understood better the future that lay before the nation that was to spring from him.
Ishmael was born and regarded as the heir of these promises (Genesis 16). When Ishmael was thirteen years old, God again revealed yet more explicitly and fully his gracious purpose; and in token of the sure fulfillment of that purpose, the patriarch’s name was now changed from Abram to Abraham (Genesis 17:4-5), and the rite of circumcision was instituted as a sign of the covenant.
It was then affirmed that the heir to these covenant promises would be the son of Sarai, though she was now ninety years old. God directed that his name should be Isaac. At the same time, in commemoration of the promises, Sarai’s name was changed to Sarah.
Three Visitors Arrive
Three months after this, as Abraham sat in his tent door, he saw three men approaching. They accepted his hospitality. Seated under an oak tree, they shared food that Abraham and Sarah provided. One of the three visitors was none other than the Lord, and the other two were angels disguised as men. The Lord renewed on this occasion his promise of a son by Sarah and rebuked her unbelief.
Abraham accompanied the three as they proceeded on their journey. The two angels went on toward Sodom; while the Lord tarried behind and talked with Abraham, revealing to him the destruction that was about to fall on that guilty city. The patriarch interceded earnestly on behalf of the doomed city. But as not even ten righteous persons were found in it, for whose sake the city would have been spared, the Lord acted. The city was destroyed. Early next morning Abraham saw the smoke of the fire that consumed it as the “smoke of a furnace” (Genesis 19:1-28).
Move From Mamre to Gerar
After living at Mamre for fifteen years, Abraham moved south and pitched his tent among the Philistines, near Gerar. Sadly, this is where Abraham lied to Abimelech the King (Genesis 20). (See ABIMELECH.)
Move from Gerar to Beer-sheba / Isaac Born
Soon after this event, the patriarch left the area of Gerar, and moved down the fertile valley about 25 miles to Beer-sheba. It was probably here that Isaac was born. Abraham was now a hundred years old.
Jealousy now arose between Sarah and Hagar, whose son, Ishmael, was no longer regarded as Abraham’s heir. Sarah insisted that both Hagar and her son should be sent away. This was done, although it was a hard trial to Abraham (Genesis 21:12). (See HAGAR; ISHMAEL.)
Sacrifice of Isaac at Jehovah-jireh
The next time we see him, his faith is put to a severe test from God. He was commanded to go and offer up Isaac, the heir of all the promises, as a sacrifice on one of the mountains of Moriah. His faith stood the test (Hebrews 11:17-19). He proceeded in a spirit of unhesitating obedience to carry out the command; and when about to kill his son, whom he had laid on the altar, his uplifted hand was stopped by the angel of Jehovah. A ram (male goat) was revealed, entangled in nearby bushes. This was offered instead of Isaac.
This place was therefore named Jehovah-jireh, i.e., “The Lord will provide.”
The promises made to Abraham were again confirmed (and this was the last recorded word of God to the patriarch). He descended the mountain with his son, and returned to his home at Beer-sheba (Genesis 22:19), where he lived for some years.
Move from Beer-Sheba to Hebron
He then moved north to Hebron. Some years after this, Sarah died at Hebron, being 127 years old. Abraham purchased a burial place, the cave of Machpelah, from Ephron the Hittite (Genesis 23). There he buried Sarah.
Abraham then married Keturah, who became the mother of six sons, whose descendants were afterwards known as the “children of the east” (Judg. 6:3), and later as “Saracens” [an ancient nomadic desert people of Syria and Arabia living on the fringes of the Roman Empire].
The history of Abraham made a wide and deep impression on the ancient world, and references to it are interwoven in the religious traditions of almost all Eastern nations. He is called “the friend of God” (James 2:23), “faithful Abraham” (Gal. 3:9), “the father of us all” (Rom. 4:16). Muslims call him “Ibrahim.” [See: What does the Qur'an say about Abraham and Jesus?]