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This man was probably connected with the Roman family of the Pontii, and called “Pilate” from the Latin pileatus, i.e., “wearing the pileus”, which was the “cap or badge of a manumitted slave,” as indicating that he was a “freedman,” or the descendant of one.
His reign extended over the period of the ministry of John the Baptist and of Jesus Christ, in connection with whose trial his name comes into prominent notice, as he was the official executor of Christ, after being hard-pressed to do so by the top Jewish religious leaders.
After his trial before the Sanhedrin, Jesus was brought to the Roman procurator, Pilate, who had come up to Jerusalem as usual to preserve order during the Passover, and was now residing, perhaps, in the castle of Antonia, or it may be in Herod's palace.
Pilate came forth from his palace and met the deputation from the Sanhedrin, who, in answer to his inquiry as to the nature of the accusation they had to prefer against Jesus, accused him of being a “malefactor.” Pilate was not satisfied with this, and they further accused him (1) of sedition, (2) preventing the payment of the tribute to Caesar, and (3) of assuming the title of king (Luke 23:2).
Pilate now withdrew with Jesus into the palace (John 18:33) and examined him in private (37-38); and then going out to the deputation still standing before the gate, he declared that he could find no fault in Jesus (Luke 23:4).
When Pilate heard of Galilee, he sent the accused to Herod Antipas, who had jurisdiction over that province, thus hoping to escape the difficulty in which he found himself. But Herod, with his men of war, set Jesus at nought, and sent him back again to Pilate, clad in a purple robe of mockery (23:11-12).
Pilate now proposed that as he and Herod had found no fault in him, they should release Jesus; and anticipating that they would consent to this proposal, he ascended the judgment-seat as if ready to ratify the decision (Matthew 27:19). But at this moment his wife (Claudia Procula) sent a message to him imploring him to have nothing to do with the “just person.”
Pilate's feelings of perplexity and awe were deepened by this incident, while the crowd vehemently cried out,
The fierce cry immediately followed.
Pilate, apparently vexed, and not knowning what to do, said,
But with yet fiercer fanaticism, the crowd yelled out,
Pilate yielded, and sent Jesus away to be scourged. This scourging was usually inflicted by lictors; but as Pilate was only a procurator he had no lictor, and hence his soldiers inflicted this terrible punishment.
This done, the soldiers began to deride the sufferer, and they threw around him a purple robe, probably some old cast-off robe of state (Matthew 27:28; John 19:2), and putting a reed in his right hand, and a crown of thorns on his head, bowed the knee before him in mockery, and saluted him, saying,
They took also the reed and smote him with it on the head and face, and spat in his face, heaping upon him every indignity.
Pilate then led forth Jesus from within the Praetorium (Matthew 27:27) before the people, wearing the crown of thorns and the purple robe, saying, “Behold the man!” But the sight of Jesus, now scourged and crowned and bleeding, only stirred their hatred the more, and again they cried out, “Crucify him, crucify him!” and brought forth this additional charge against him, that he professed to be “the Son of God.”
Pilate heard this accusation with a superstitious awe, and taking him once more within the Praetorium, asked him, “Whence art thou?” Jesus gave him no answer. Pilate was irritated by his continued silence, and said, “Knowest thou not that I have power to crucify thee?” Jesus, with calm dignity, answered the Roman, “Thou couldest have no power at all against me, except it were given thee from above.”
After this Pilate seemed more resolved than ever to let Jesus go. The crowd perceiving this cried out, “If thou let this man go, thou art not Caesar's friend.” This settled the matter. He was afraid of being accused to the emperor.
Calling for water, he washed his hands in the sight of the people, saying,
The mob, again scorning his scruples, cried,
Pilate was stung to the heart by their insults, and putting forth Jesus before them, said,
The fatal moment had now come. They madly exclaimed,
Now, Jesus is given up to them, and led away to be crucified.
At the specific direction of Pilate, an inscription was placed, according to the Roman custom, over the cross, stating the crime for which He was crucified.
In A.D. 36, the governor of Syria brought serious accusations against Pilate, and he was banished to Vienne in Gaul, where, according to tradition, he committed suicide. Gaul was the Roman name for a region now covered by France, Belgium and Holland. Vivenne is an area in central France named after the Vienne River.
Article Version: September 21, 2017