Since it is from the New Testament that we gain our primary knowledge of Jesus, it is fitting to ask whether this literature is sound and historically accurate. Critics often describe the Gospels as pious legend, having no historical competence, and designed only for propaganda purposes. But while it is acknowledged that the Gospels are not biography in the strict sense according to 20th century definitions, the following facts give immense weight to the historical accuracy of the New Testament.
Objective Scholarship Upholds the New Testament
Archaeologists studying ancient civilizations by uncovering ruins and examining artifacts, are with increasing success confirming the accuracy of the Biblical texts. Sir William Ramsey's vindication of Luke's writings is a classic example. The findings of archaeology have in fact reversed the opinions of a number of former skeptics. Among these is the scholar Dr. William F. Albright, who writes:
"The excessive skepticism shown toward the Bible [by certain schools of thought] has been progressively discredited. Discovery after discovery has established the accuracy of numerous details."
Recent archaeological discoveries include both the Pool of Bethesda (John 5:1f) and "The Pavement" (John 19:13). Their existence was doubted just a few decades ago. Confirmation of the accuracy of the setting of Jacob's well has also been found (John 4). Such findings have caused many scholars to reverse earlier skeptical opinions on the historicity of the Fourth Gospel. Its author has demonstrated an obvious intimate knowledge of the Jerusalem of Jesus' time, just as we would expect from the Apostle John. Such detail would not have been accessible to a writer of a later generation, since Jerusalem was demolished under Titus' Roman army in 70 A.D.
Also, the recent recovery of a Roman census similar to the one in Luke 2:1f, and the historical confirmation of his “synchronism” in Luke 3:1f, underscores the care Luke took in writing his Gospel (Luke 1:1-4).
Critics of Luke's Gospel often retreat into non-verifiable and subjective opinions, but they have not overthrown Luke's historical confirmations. By extension, the other two “Synoptic” Gospels of Matthew and Mark, painting essentially similar portraits of Jesus' ministry, are also trustworthy accounts of his life.
Additionally, outside the Bible, Jesus is also mentioned by his near-contemporaries. Extra-Biblical and secular writers (many hostile) point to Jesus' existence, including the Roman writings of Tacitus, Seutonius, Thallus and Pliny, and the Jewish writings of Josephus and the Talmud. Gary Habermas has cited a total of 39 ancient extra-Biblical sources, including 17 non-Christian, that witness from outside the New Testament to over 100 details of Jesus' life, death, and resurrection.
The Gospels Bear Internal Marks of Historical Integrity
There are also characteristics within the texts themselves which mark the four Gospels as sober history and neither legend nor fictional propaganda. Consider that the Gospel writers set the leading disciples in very poor light (Matthew 14:30, Mark 9:33f, Luke 22:54f). Notice as well that they included hard words by Jesus, which in fact repelled many hearers (Matthew 21:28f, Luke 9:23f, John 8:39f).
One distinction of the four Gospels is that their famed treasure of good news lies not nakedly on the surface, but hidden behind both challenge (Mark 8:34f, John 12:25f) and threat (Matthew 25:31f). Such characteristics would have been counter-productive to propagandists. Their presence in the Gospels demonstrates the willingness of the evangelists to tell the truth, however embarrassing or inconvenient.
The Text of the New Testament Is Firmly Established
Some express concern that the Bible may have been altered down through the centuries. It is to this matter that Textual Critics address themselves. They have discovered entire manuscripts and parts of others, one portion dating to the beginning of the 2nd Century. The New Testament has far better textual support than do the works of Plato, Aristotle, Herodotus, or Tacitus, whose contents no one seriously questions. In addition, the New Testament documents have always been both public, and widely-disseminated. Thus it would be impossible for any party to have materially changed their contents, just as the Declaration of Independence, for example, as a public document, could not have been privately altered without raising notice and creating public furor. Sir Frederic Kenyon, former Director of the British Museum, comments:
"The interval between the dates of the original composition and the earliest extant evidence [i.e. our oldest manuscripts] becomes so small as to be negligible, and the last foundation for any doubt that the scriptures have come down to us substantially as they were written has now been removed."
In conclusion, it is not necessary that the New Testament be treated with “kid gloves” and backed up by special pleading. Simply allow it to be subject to the very same historical-critical standards that Classical historians apply to secular literature. When equal treatment is permitted its course, the Gospels fully pass the test.
References and footnotes
Author: Rev. Gary W. Jensen, M.Div. Editor: Paul S. Taylor, Films for Christ. Provided by Films for Christ.
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