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The term “sola Scriptura” or “the Bible alone” is a short phrase that represents the simple truth that there is only one special revelation from God that man possesses today, the written Scriptures or the Bible. Scripture states this concept repeatedly and emphatically. The very phrase “It is written” means exclusively transcribed, and not hearsay. The command to believe what is written means to believe only the pure word of God. What is at stake before the All Holy God is His incorruptible truth.
The Biblical message breathed out by God is revelation in written form. (2 Timothy 3:15-16). The Biblical claim is that what God has inspired was His written word (2 Peter 1:20-21). When the Lord Jesus Christ said, “the Scripture cannot be broken” (John 10:35), He was speaking of God’s written word. The events, actions, commandments, and truths from God are given to us in propositional form, i.e. logical, written sentences. God’s declaration in Scripture is that it and it alone, is this final authority in all matters of faith and morals.
Thus, there is only one written source from God, and there is only one basis of truth for the Lord’s people in the Church.
Affirmed by Jesus Christ
The Lord Jesus Christ, Himself, identified truth with the written Word. In His great, high priestly prayer, He said, “Sanctify them through thy truth: thy word is truth.” This was consistent with the declarations right through the Old Testament in which the Holy Spirit continually proclaims that the revelation from God is truth, as for example Psalm 119:142, “thy law is truth.” There is no source other than Scripture alone to which such a statement applies. That source alone, the Holy Scripture, is the believer’s standard of truth.
In the New Testament, it is the written word of God, and that alone, to which the Lord Jesus Christ and His apostles refer as the final authority. In the temptation, the Lord Jesus three times resisted Satan, saying, “It is written” as for example, in Matthew 4:4, “he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” In stating “It is written,” the Lord used the exact same phrase that is used in the Holy Bible forty six times. The persistence of the repeated phrase underlines its importance. The Lord’s total acceptance of the authority of the Old Testament is evident in His words found in Matthew 5:17-18:
Other sources of authority condemned
People often attempt to give human traditions higher authority than God’s Word. This was true of the Jews of Jesus’ day. In refuting the errors of the Sadducees, the Scripture records the Lord saying, “Ye do err, not knowing the Scriptures nor the power of God” (Matthew 22:29). Christ Jesus continually castigated and rebuked the Pharisees because they made their traditions on a par with the Word of God—corrupting the very basis of truth by equating their traditions with God’s Word. So He declared to them in Mark 7:13 “You are making the word of God of none effect through your tradition, which ye have delivered: and many such things do ye.” Since Scripture alone is inspired, it alone is the ultimate authority, and it alone is the final judge of Tradition.
The Word of the Lord says as a commandment in Proverbs 30:5-6:
God commands that we are not to add to His Word: this command shows emphatically that it is God’s Word alone that is pure and uncontaminated.
Aligned with Proverbs, the Lord’s strong, clear declaration in Isaiah 8:20 is: “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” The truth is this: since God’s written word alone is inspired, it and it alone is the sole rule of faith. It cannot be otherwise.
How is Scripture to be accurately interpreted?
The principle of “sola Scriptura” is basic to accurate interpretation of Scripture. Psalm 36:9 explains, “For with thee is the fountain of life; in thy light we see light.” God’s truth is seen in the light of God’s truth. The Apostle Paul said the same thing, “Which things also we speak, not in the words which man’s wisdom teacheth but which the Holy Ghost teacheth, comparing spiritual things with spiritual” (I Corinthians 2:13). It is precisely in the light which God’s truth sheds, that His truth is seen. (Cp. John 3:18-21, II Corinthians 4:3-7).
The Apostle Peter, under the inspiration of the Holy Spirit, declares, “knowing this first, that no prophecy of Scripture is of any private interpretation. For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost” (2 Peter 1:20-21). Logically then, Peter makes it very clear that in order to maintain the purity of Holy God’s written word, the source of interpretation must be from the same pure source as the origin of the Scripture itself.
Scripture can only be understood correctly in the light of Scripture, since it alone is uncorrupted. It is only with the Holy Spirit’s light that Scripture can be comprehended correctly. The Holy Spirit causes those who are the Lord’s to understand Scripture (John 14:16-17, 26). Since the Spirit does this by Scripture, obviously, it is in accord with the principle that Scripture itself is the infallible rule of interpretation of its own truth “it is the Spirit that beareth witness, because the Spirit is truth” (I John 5:6).
If you want to be true to God in this important matter, follow His instruction, “Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you” (Proverbs 1:23). If you are yearning for truth in the attitude of Psalm 51:17 “with a broken and a contrite heart”, the Lord God will not despise you. He will reveal to the basic foundation where the Lord Christ Jesus stood, as did the apostles.
Is Scripture alone adequate, or do we need more?
The total sufficiency of Scripture is declared by the Apostle Paul,
For final truth and authority, all that we need is the Scripture.
What about the claim that sola Scriptura is not possible?
Of course, there were many deeds and sayings of the Lord not recorded in Scripture. Nonetheless, Scripture is the authoritative record that Holy God has given His people. We do not have a single sentence that is authoritatively from the Lord, outside of what is in the written word. To appeal to a tradition for authority, when Holy God did not give it, is futile. The idea that somehow sayings and events from the Lord have been recorded in tradition is simply not true.
Peter also declares that he was writing so that the believers could remember what he said. So he wrote, “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth” (2 Peter 1:12).
From the earliest days of Christianity, a substantial part of the New Testament was available. Under the inspiration of the Lord, the Apostle Paul commands his letters to be read in other churches besides those to which they were sent. This clearly shows that the written word of God was being circulated even as the Apostles lived. The Lord’s command to believe what is written has always been something that the believers could obey and did obey. In this matter we must have the humility commanded in the Scripture not to think above what is written. “…that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another” (1 Corinthians 4:6).
Truth, God’s Word, and our love for Him
The Lord brings the topic of truth to bear on our love for Him. This again underscores its importance. “Jesus answered and said to him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings; and the word which ye hear is not mine, but the Father’s which sent Me” (John 14:23-24). And then again “Heaven and earth will pass away, but my words shall not pass away” (Matthew 24:35).
The Lord himself looked to the authority of the Scriptures alone, as did His apostles after Him. They confirmed the very message of the Old Testament. “The law of the LORD is perfect” (Psalm 19:7). The believer is to be true to the way of the Lord, holding alone to what is written: “Thy Word is truth.”
Author: Richard M. Bennett, Berean Beacon Ministries
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